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Philosophical Inquiries into the Essence of Human Freedom : ウィキペディア英語版
Philosophical Inquiries into the Essence of Human Freedom

''Philosophical Inquiries into the Essence of Human Freedom'' ((ドイツ語:Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände)) is an 1809 work by Friedrich Schelling. It was the last book he finished in his lifetime, running to some 90 pages of a single long essay. It is commonly referred to as his "''Freiheitsschrift''" (freedom text) or "freedom essay".
It was described by Hans Urs von Balthasar as "the most titanic work of German idealism".〔John Laughland, ''Schelling Versus Hegel: From German Idealism to Christian Metaphysics'' (2007), p. 38.〕 It is also seen as anticipating much of the collection of basic existentialist motifs. Its ambitions were high: to tackle the problem of radical evil, and to innovate at a metaphysical level, in particular to correct dualism. As its title suggests, it intends to give an account of human freedom, and the requirements on the philosophical side to protect this idea from particular formulations, at issue during the period, of determinism.
==Influences on Schelling==

The literature on the history of philosophy contains many assertions about the general influences on Schelling. There are also more specific comments about other thinkers and traditions that had a definite effect on this transitional work. The opening pages make it clear that Schelling is engaged in arguing against Spinozism, a position which (often simply called "dogmatism") had been a target for both philosophical and religious thinkers in Germany for decades. Schelling was not concerned to reject all that Baruch Spinoza's thought implied, in the terms of that debate, but to salvage something from the unification of view (monism) that came with it, while allowing room for freedom.
At this time Schelling was influenced also by Franz Xaver von Baader and the writings of Jakob Böhme. In fact ''Of Human Freedom'' contains explicit references to Baader's doctrine of evil, and Böhme's schematic creation myths, and uses the term theosophy; a detailed mapping of Böhme's thought onto Schelling's argument in the ''Freiheitsschrift'' has been carried out by Paola Mayer.〔Mayer pp. 197-209.〕 On the other hand Robert Schneider and Ernst Benz have argued for the more direct influence of the pietist Johann Albrecht Bengel and theosophist Friedrich Christoph Oetinger.〔Glenn Alexander Magee (2001), ''Hegel and the Hermetic Tradition'', pp. 79-81.〕

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